1 Chronicles 29:1

Authorized King James Version

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Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 22
to say (used with great latitude)
דָּוִ֤יד Furthermore David H1732
דָּוִ֤יד Furthermore David
Strong's: H1732
Word #: 2 of 22
david, the youngest son of jesse
הַמֶּ֙לֶךְ֙ the king H4428
הַמֶּ֙לֶךְ֙ the king
Strong's: H4428
Word #: 3 of 22
a king
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 4 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַקָּהָ֔ל unto all the congregation H6951
הַקָּהָ֔ל unto all the congregation
Strong's: H6951
Word #: 5 of 22
assemblage (usually concretely)
שְׁלֹמֹ֨ה Solomon H8010
שְׁלֹמֹ֨ה Solomon
Strong's: H8010
Word #: 6 of 22
shelomah, david's successor
בְנִ֥י my son H1121
בְנִ֥י my son
Strong's: H1121
Word #: 7 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶחָ֛ד whom alone H259
אֶחָ֛ד whom alone
Strong's: H259
Word #: 8 of 22
properly, united, i.e., one; or (as an ordinal) first
בָּֽחַר hath chosen H977
בָּֽחַר hath chosen
Strong's: H977
Word #: 9 of 22
properly, to try, i.e., (by implication) select
בּ֥וֹ H0
בּ֥וֹ
Strong's: H0
Word #: 10 of 22
אֱלֹהִֽים׃ God H430
אֱלֹהִֽים׃ God
Strong's: H430
Word #: 11 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
נַ֣עַר is yet young H5288
נַ֣עַר is yet young
Strong's: H5288
Word #: 12 of 22
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וָרָ֑ךְ and tender H7390
וָרָ֑ךְ and tender
Strong's: H7390
Word #: 13 of 22
tender (literally or figuratively); by implication, weak
וְהַמְּלָאכָ֣ה and the work H4399
וְהַמְּלָאכָ֣ה and the work
Strong's: H4399
Word #: 14 of 22
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
גְדוֹלָ֔ה is great H1419
גְדוֹלָ֔ה is great
Strong's: H1419
Word #: 15 of 22
great (in any sense); hence, older; also insolent
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 16 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 17 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
לְאָדָם֙ is not for man H120
לְאָדָם֙ is not for man
Strong's: H120
Word #: 18 of 22
ruddy i.e., a human being (an individual or the species, mankind, etc.)
הַבִּירָ֔ה for the palace H1002
הַבִּירָ֔ה for the palace
Strong's: H1002
Word #: 19 of 22
a castle or palace
כִּ֖י H3588
כִּ֖י
Strong's: H3588
Word #: 20 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לַֽיהוָ֥ה but for the LORD H3068
לַֽיהוָ֥ה but for the LORD
Strong's: H3068
Word #: 21 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִֽים׃ God H430
אֱלֹהִֽים׃ God
Strong's: H430
Word #: 22 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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